Healing a woman and raising a girl; Mark 5:21-43
“And Jesus having crossed again by boat to the other side, a large crowd collected on Him. And He was near the sea. And, behold, one of the synagogue rulers came, Jairus by name. And when he saw Him, he fell at His feet. And he begged Him greatly, saying, My little daughter lies at the point of death. Come, lay Your hands on her, so that she may be healed, and she shall live. And Jesus went with him. And many people followed Him and thronged Him. And a certain woman who had had an issue of blood twelve years, and had suffered many things of many physicians, and had spent all that she had, and had not been bettered any, but rather came to worse, having heard about Jesus, she came in the press behind and touched His garment. For she said, If I may but touch only His clothes, I will be cured. And instantly the fountain of her blood dried up. And she felt in her body that she was healed of that plague. And knowing instantly within Himself that power had gone out of Him, Jesus turned Himself around in the press and said, Who touched My clothes? And His disciples said to Him, You see the crowd pressing on You, and do You say, Who touched Me? And He looked around to see her who had done this thing. But the woman, fearing and trembling, knowing what had been done in her, came and fell down before Him and told Him all the truth. And He said to her, Daughter, your faith has made you well. Go in peace, and be whole from your plague. While He still spoke, they came from the synagogue ruler’s house, saying, Your daughter is dead; why do you still trouble the Teacher? But hearing the word spoken, Jesus said to the synagogue ruler, Do not be afraid, only believe. And He allowed no one to follow Him, except Peter and James and John, the brother of James. And He came to the synagogue ruler’s and saw a tumult, and weeping and much wailing. And going in He said to them, Why do you make a tumult and weep? The girl is not dead, but sleeps. And they laughed at Him. But when He had put them all out, He took the father and the mother of the child, and those with Him, and went in where the child was lying. And He took the child’s hand and said to her, Talitha koumi; (which interpreted is, Little girl, I say to you, Arise!) And instantly the little girl arose and walked (for she was twelve years old ). And they were astonished with a great astonishment. And He strictly warned them that no one should know this. And He said to give her something to eat.” (Mar 5:21-43)
Jesus is sovereign over nature, the physical realm and demons, the spiritual realm. He was not surprised by the storm or in finding a demonized man. Jesus is not taken by surprise, He is completely man and completely God, and, though laying aside the prerogatives of deity (i.e., supernatural powers), He is filled with the Holy Spirit of God and He hears and obeys what the Father is doing. Through the Holy Spirit He has all power. Those indwelled by the Spirit, as He is, have access to the power of God as they obey the Father as He does.
Jesus is greeted by a great multitude. Though He has an opportunity to minister to a large group, he does not ignore the request of an individual. Don’t be afraid to leave the needs of the crowd to help an individual. If need drives your ministry, you will burn out.
This is an important person, the synagogue ruler. Perhaps he was the ruler of the synagogue where Jesus cast out a demon and healed a man with a withered hand. I doubt that he believed Jesus to be the Messiah. I suspect that he had seen Him heal and hoped that Jesus would heal his daughter. He wanted Jesus to hurry, but there is a delay. Jairus is probably frustrated at the delay. This shows us that Jesus did not neglect the outcast to curry favor with the powerful.
The woman with the flow of blood for 12 years has been abused by doctors and cut off from fellowship in the community. She is poor and unimportant. She was continually unclean according to Lev. 15:25-31. She could not go to the temple to worship. She could not touch anyone, or they would be unclean for the remainder of that day. If she sat in a chair, it was unclean. She was cut off from fellowship.
It leads us to wonder why these laws were imposed. Perhaps it is because the Jews refused His offer of Grace at Sinai and wanted religion, so he gave them a religion with laws that would illustrate their inability to achieve acceptance by their own power. The law is a teacher to drive us to Christ as it shows us our imperfection.
Leviticus gave God’s people the rules for worship illustrating God’s holiness and perfection and that there is only one path to God. Jesus claims that He is the way, the truth and the life; none come to God except through Him.
The woman sneaks up behind Jesus and touches His garment and is immediately healed. Jesus knew it. Was He surprised? He asks who touched Him. Did he know? Why did He ask? Did He know the name of the Gadarene man and his demons? Jesus asks us questions because He wants us to seek answers. He uses all events as a teaching opportunity. He is the great teacher. What did He want to teach the woman, the crowd and his disciples? He knew that this woman would touch Him and He wanted to have a conversation with her. We don’t know what was said, but from what the gospels tell us about Jesus and salvation we could make a good guess.
She told Him the whole truth. The scriptures are inspired, every word. Had she not told the whole truth before and what happened to inspire her to confession? I think she came to believe in Him after witnessing His mercy. This woman is often pointed to as a great example of faith. She had faith in a common superstition that power resided in the garment of a holy man. Like the disciples at this point in His ministry, she probably had little or no understanding of who He was and what He would do. Can you imagine the fear of being found out when you just defiled a holy man? This explains her fear when she is discovered. Is Jesus defiled by her touch? Jesus touches a leper and he is cleansed. He imparts cleanliness and life when He touches us or we touch Him. Nothing can make Him unclean. Jesus is not defiled by sinful man. Does God not allow sin in His presence? Jesus has overcome sin and the law of ordinances that are against us.
Jesus tells her, “your faith has made you well (sotso = whole)”. She was not healed because she believed in a superstition. Was it the garment that healed her? She was healed because of who He is. Some use this scripture to teach that we simply must believe in order to be healed. I reject that. There are examples in the gospels of people having no faith and being healed. It’s not what we believe, our faith or what we confess that forces God to act. It is His mercy and compassion that moves Him to heal. It is his nature to heal.
Does God want us to have faith in Him? Does He honor faith in Him? Absolutely, yes. We must have faith in Him in order to be saved. But, our faith is not sovereign. He is. She was healed while her faith was still in immature, hoping in a superstition.
Jesus tells her to go in peace. Peace comes from trusting in Him. A messenger comes and informs the synagogue ruler that he is too late. Did Jesus know that the girl would die? He tells the ruler, “Don’t be afraid; only believe.” What is the man to believe? How strong was his faith at this point? Trust in the person and character of God delivers us from fear. Jairus believed, but his daughter was dead. We must trust Him and His timing. The delay brings greater glory to God. His delay sometimes leads to a greater demonstration of His power. Never give up on God. Death is not final and it is no barrier to Him
Why were only the three permitted to follow? Some teach that we must not allow unbelief to be present in order for God to act. This is not true. It probably had more to do with respecting the family’s privacy in their moment of grief. Jesus wanted witnesses to recall the gospel but not a crowd of gawkers. These were His best friends whom he knew He could trust. He never drew attention to His miracles. In fact, He usually discouraged recipients of His grace from reporting them. He does not seek to manipulate people into faith by displays of power. He refused that evil temptation in the desert.
She was really dead, just like Lazarus was dead. He says the same thing about dead believers in 1 Corinthians 15, because their physical death is not permanent. The servants were wailing. Their tradition blinded them to God’s mercy and power. He makes a point of telling us that the girl was twelve. She had been alive as long as the woman had been ill. What’s the point? Is it to give the numerologists something to speculate about? Possibly, to illustrate that the two incidents are related and that there is a harmony. There is one consistent message: Both accounts teach the importance of trusting in the person and character of Christ.
Victory over disease and death is not about what we believe, but about who He is. The power of the great physician and the hope that He inspires stands in sharp contrast to the limited abilities of this world’s doctors. We see an insider and an outsider compared and contrasted. There is a public miracle and a private miracle. It does not matter what your social status is. In all cases, Jesus is your only hope. The power is in the person of Christ, not in a fabric or formula.
A famous TV evangelist says, “The word of faith is all you need….” This is not true. The living word, not your words is what is needed