Category Archives: Power

Shipwrecked

Bimini

 

I recently was blessed to hear from an old friend who attended a home fellowship group that I led more than twenty years ago. It was great to catch up on what had happened in the time that we had not been in touch as we had moved to another city to plant a new church. It was a blessing to learn that he was still walking with Jesus. It was sad to learn about others that we knew whose faith was shipwrecked. We did not get into a discussion about eternal security. We agreed that there are strong arguments on both sides of that issue. Whether the ones we spoke of were never really “saved” or whether they forfeited their salvation could not be known for sure on this side of eternity. But, it was sad to hear about people that we knew and who had some kind of testimony about a relationship with Jesus Christ and are now no longer walking with Him. We both expressed thanks that God had kept us in His care.

 

After we hung up I began to think about what was it that enabled me and my brother to persevere. I was reminded of the analogy of the three-legged stool. A stool with three solid legs will stand, but if you cut just one leg it will topple. It occurred to me that there are three aspects to the Christian faith that must be present in order to persevere.

 

First and foremost, the believer must keep their eyes, their mind, their life focused on Christ. He must always be the main focus and purpose of life. The letter to the Hebrews affirms this saying, “Therefore since we also are surrounded with so great a cloud of witnesses, let us lay aside every weight and the sin which so easily besets us, and let us run with patience the race that is set before us, looking to Jesus the Author and Finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and sat down at the right of the throne of God.” (Heb 12:1-2) Unfortunately, as in the parable of the seed, some people hear about Jesus and accept Him with enthusiasm, but when the care of life occur they take their eyes off of Christ. Perhaps they are drawn by promises of what Christ can do for them or by some outpouring of common grace such as a healing. But when difficult times come, and Jesus promised that they would, they are allured by Satan’s lie that Jesus is not the only way to God and they fall away. Jesus promised that we would have tribulation in this life. It is the Refiner’s fire. The Christian life does not get easier, in fact, as one matures it is often more difficult. It is like climbing a mountain. The higher one goes the harder it gets, but the view, real revelation and understanding, is priceless.

 

The second critical leg for the believer is fellowship. Again, Hebrews warns us not to forsake fellowship, relationship, with other believers, “not forsaking the assembling of ourselves together, as the manner of some is, but exhorting one another, and so much the more as you see the Day approaching.” (Heb 10:25) Many people leave churches because they are offended in some way. Such people are focusing on others rather than Jesus. People are broken and will always disappoint, but leaving fellowship is not the solution. Maybe the Lord would have you in a different church, we’ve changed churches a few times, but staying away from church forever is dangerous. Sooner or later, that missing leg will cause your stool to tumble. You must understand that we are in a spiritual battle. The devil seeks to destroy every Christian. I was an Air Force pilot. When pilots go into combat, they fly in formation for mutual protection. Solo pilots get picked off. Every believer needs to be in a place where they can be discipled, hear the Word, worship with other believers and be encouraged and accountable.

 

The third leg is being in the Word. Regular scripture devotion is necessary for the believer to stay in fellowship with Christ. The importance of regularly hearing God’s Word is repeated in the scriptures. “But He (Jesus) said, No; rather, blessed are they who hear the Word of God and keep it.” (Luk 11:28) Ephesians outlines the spiritual armor that God provides us in our battle with the devil. It is the shield of faith that quenches the fiery darts (lies) of the enemy. And faith comes by hearing God’s Word. “Then faith is of hearing, and hearing by the Word of God.” (Rom 10:17)

 

The Apostle Paul wrote to his spiritual son Timothy warning him about those whose faith had become shipwrecked. “This charge I commit to you, my son Timothy, according to the prophecies which went before about you, in order that you might war a good warfare by them, holding faith and a good conscience, which some have put away and made shipwreck as to faith. Among these are Hymeneus and Alexander, whom I have delivered to Satan so that they may learn not to blaspheme.” (1Ti 1:18-20) Apparently, Hymeneus and Alexander had become blasphemers which is to say that they had spoken falsely of Christ. They had turned away from the clear doctrine of the faith established in God’s Word. One of the tragedies of some modern so-called Christians is that they have abandoned a belief in the inspiration and authority of God’s Word. They make themselves the judge and create a false Christ of their own making, which is blasphemy. Paul continued to instruct Timothy, “Study earnestly to present yourself approved to God, a workman that does not need to be ashamed, rightly dividing the Word of Truth.” (2Ti 2:15) God’s Word is the only source of all truth. Regular meditation on God’s Word is necessary for remaining in the faith. “But whoever keeps His Word, truly in this one the love of God is perfected. By this we know that we are in Him.” (1Jn 2:5)

 

 

The Foundation of Worship & Intercession

Fire From heaven

 

 

“And when He opened the seventh seal, there was silence in Heaven for about half an hour. And I saw the seven angels who stood before God, and seven trumpets were given to them. And another angel came and stood at the altar, having a golden censer. And many incenses were given to him, so that he should offer it with the prayers of all saints on the golden altar before the throne. And the smoke of the incense which came with the prayers of the saints, ascended up before God from the angel’s hand. And the angel took the censer and filled it with fire from the altar, and cast it into the earth. And voices and thunderings and lightnings and an earthquake occurred.” (Rev 8:1-5)

 

There is silence in heaven, in dreadful anticipation, trembling suspense in view of judgment about to be poured out. The prayers of the saints are offered as a sacrifice on the altar. The altar pictured here is the altar of sacrifice situated before entry to the inner sanctuary. In response, the angel casts fire from heaven.

The context in revelation 8 is fires of judgment. The earth will undergo a baptism of fire. “By the same word the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of ungodly men.” [2Peter 3:7] The fires of judgment fall on those who reject God’s offer of mercy and refuse to repent. God’s merciful wrath is meant to drive men to their knees before it is too late. Fire has a purifying effect. It burns up anything impure. But who can endure the day of His coming? And who shall stand when He appears? For He is like a refiner’s fire, and like fuller’s soap.” (Malachi 3:2 MKJV)

There is also fire of purification and empowerment that comes upon those who do believe and repent. It is like the coal put to Isaiah’s lips. (Isa. 6:6) It is fire from the same altar. And this word, ‘Yet once more,’ signifies the removing of those things that are shaken, as of things that have been made, so that the things which cannot be shaken may remain. Therefore, since we are receiving a kingdom that cannot be shaken, let us have grace, by which we may serve God acceptably with reverence and godly fear, for also, ‘Our God is a consuming fire.’ (Hebrews 12:27-29 MKJV) “each one’s work shall be revealed. For the Day shall declare it, because it shall be revealed by fire; and the fire shall try each one’s work as to what kind it is.” (1 Corinthians 3:13 MKJV) This reminds us of the tongues of fire that fell on the disciples at Pentecost when they were baptized with the Holy Spirit and power. Pentecost symbolizes more power, more grace. The empowering fire of His Spirit doesn’t come without the purifying fire. It’s the same fire! It has different results on different people. For people of faith who repent, the fire of God purifies and empowers. It brings life rather than death. For unbelievers who are stiff necked and refuse to repent, the fire of God consumes their destructible flesh. In the resurrection (yes, they get resurrected bodies too, see Rev. 20:5, 15), they burn forever because they are unable to be purified, having refused to conform their hearts and will to God’s love.

 

The fire is a response to the prayers of the saints. We pray, “thy kingdom come, thy will be done.” Do we really want to see revival? Do we really want souls redeemed? Do we really want to see God glorified? Then, we must have fire from heaven! If we want fire to fall from heaven, then all saints must pray. Our incense must reach the altar. Why do we worship? Why do we intercede? It is necessary to accomplish the commission and vision God has given us. It results in God being made manifest or glorified.

 

“And I saw as it were a sea of glass mingled with fire. And those who had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God. And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvelous are Your works, Lord God Almighty, just and true are Your ways, O King of saints. Who shall not fear You, O Lord, and glorify Your name? For You only are holy. For all nations shall come and worship before You, for Your righteousnesses were made known. And after these things I looked, and behold, the temple of the tabernacle of the testimony was opened in Heaven.” (Revelation 15:2-5 MKJV)

 

This is true worship. Worship opens the way into the holy of holies, the place where we meet God. Worship begins with praise, thanks and adoration. To be passionate for God, one must be able to express emotion. We should worship because it comes from the heart. It must be more than just an act of the will. Jesus said, “These people honor me with their lips, but their hearts are far from me.” (Mt. 15:8) David was passionate. He danced before God. His wife, Michal mocked him and was judged for it; she remained barren as a sign of her spiritual barrenness. The symbolism is obvious; there will be no fruit without passion. The Holy Spirit is restoring intimacy to our worship; there is a God orchestrated shift to songs like the Psalms directed to God as opposed to songs about Him as though He were not in our midst. Real passion for God should create new songs. New expressions of love and adoration are fresh bread to our spirits. We glorify God by enjoying Him. We should seek Him hedonistically like a thirsty deer seeks a stream, for the joy of knowing Him. Selfish interest for this kind of pleasure is a gift from God.

 

 

 

The Four Faces of God

Discovering Biblical Personhood

I recently attended a men’s breakfast at our church where we heard an excellent lecture from Dr. Robert Lewis on “The Four Faces of Manhood”. Dr Lewis describes the four faces of biblical manhood as follows: King, Warrior, Lover and Friend. He plots these on a graph as follows:

King

Lover —————–  Friend

Warrior

 

God has intended for the King to lead, for the friend to be faithful, for the warrior to be a protector and for the lover to love sacrificially as Christ loves the church (Ephesians 5:25). He then describes how God’s design for man can be perverted by “ugly caricatures”. The King becomes a cruel tyrant or a weak abdicator. The friend becomes a loner or a user of others. The warrior becomes a destroyer or a wimp and the lover becomes critical or cold.

It seemed to me that an unbalanced man would tend to lean in a circular direction and that the ugly caricatures would follow in a predictable pattern so that a tyrant king would be a using friend, a destroying warrior and a critical lover. On the other hand, if the unbalanced man leaned in the other direction he would be a weak abdicator, cold lover, a wimpy warrior and a loner rather than friend.

As I contemplated this, I was reminded of some scriptures about “four faces”. The first was in Ezekiel chapter 1 where Ezekiel has a vision of God’s throne and he describes four creatures (some call seraph) that stand guard around God’s throne:

As for the likeness of their faces, each had the face of a man; each of the four had the face of a lion on the right side, each of the four had the face of an ox on the left side, and each of the four had the face of an eagle. Ezekiel 1:10 NKJV

The Apostle John had a similar vision described in Revelation chapter 4:

Before the throne there was a sea of glass, like crystal. And in the midst of the throne, and around the throne, were four living creatures full of eyes in front and in back. The first living creature was like a lion, the second living creature like a calf, the third living creature had a face like a man, and the fourth living creature was like a flying eagle. Revelation 4:6-7 NKJV

It is interesting that the two visions vary slightly, but to my mind it only lends credibility to the authenticity as the scriptures are inspired by God and penned by men with different perspectives. One can only imagine how frightening such a vision might be and how each might have a different memory of it, just as two people observing a horrible accident might have different accounts. If John had meant to copy Ezekiel he would have done it word for word, but he didn’t. But the two accounts are so similar as to confirm that they were seeing the same throne room.

We must understand that all creation is intended to glorify God as originally created. The creatures guarding God’s throne can be considered to display the character and nature of God just as mankind is made in the image of God. So, what do these creatures tell us about God and how does that apply to mankind?

I believe that the seraph show us that God relates to us as a man and a friend. God came to earth in the form of the man Jesus who referred to Himself as “the Son of Man.” God relates to us as King over all creation as the lion rules over all other creatures. Jesus is referred to as the Lion of the tribe of Judah and revelation assures that He will reign over all creation forever and ever (Rev. 11:15). An ox or a calf is a sacrificial animal. Jesus is the Lamb of God who takes away the sin of the world (Jn 1:29). An eagle is the swiftest of hunters and warriors. In the Psalms God describes Himself as an eagle protecting His flock.  He shelters us beneath His wings (Psalm 17:8).

So the new chart is this:

King/Lion

Lover/Ox —————– Friend/Man

Warrior/Eagle

As I have repeatedly read these scriptures in Ezekiel and Revelation I have wondered at their meaning and significance. I believe through this study that the Lord has granted me a measure of revelation. The four fold nature of God is even displayed in the different gospel accounts. Matthew depicts Christ as King beginning with His royal lineage (Mt. 2:2). Mark, written from Peter’s memories (Mark was Peter’s scribe), describes Jesus as a friend and a brother (Mark 3:35). No one was closer to Jesus than Peter. Mark reveals Jesus as a man (Mark 9:12).

Luke, written from Paul’s memories (Luke was discipled by Paul), displays Jesus as the warrior, the defender of the faith and the faithful. We see in the gospel of Luke the accounts of Jesus’ battles with the religious leaders and Pharisees (those accounts don’t name Paul, but I believe that he was among those who followed Jesus constantly seeking to trip him up; Luke 6:7). It is interesting that Jesus chose Paul, a fanatical defender of Judaism, to be the primary evangelist and his Acts and his letters portray how he battled like an eagle to defend the gospel.

John, the mystic, the romantic, depicts Christ as a sacrificial lover. He tells us that God so loved the world that He gave and describes Jesus as the Lamb of God. John records Jesus saying, “A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another.” (Joh 13:34-35)

These scriptures revealing God’s nature and our response pertain to all mankind, including women. They show us what biblical personhood is. Women are created to reflect God’s image as well. Women are called to lead, love, protect and befriend all be it in a unique way.

As I looked further into Ezekiel’s vision I discovered that it reveals not only the nature of God, but it speaks about how we must walk with God. The vision shows us how not to become unbalanced, fall into sin and display a false, ugly caricature. I noticed that the creatures walked in the Spirit, that is they followed the Holy Spirit. They didn’t become unbalanced and turn to the left or right.

And each one went straight forward; they went wherever the spirit wanted to go, and they did not turn when they went. Ezekiel 1:12 NKJV

The vision goes on to tell us that a strange object followed each of the creatures.

Now as I looked at the living creatures, behold, a wheel was on the earth beside each living creature with its four faces. The appearance of the wheels and their workings was like the color of beryl, and all four had the same likeness. The appearance of their workings was, as it were, a wheel in the middle of a wheel. When they moved, they went toward any one of four directions; they did not turn aside when they went. Ezekiel 1:15-17 NKJV

The scripture goes on to describe how the wheels are covered with eyes, depicting the all seeing, all knowing nature of God. This strange object, like the Seraphim, does not turn to the left or right, but follows the straight path, the narrow way. It reminded me of a gyroscope. I searched the definition/ function of a gyroscope.

Gyroscope: an apparatus consisting of a rotating wheel so mounted that its axis can turn freely in certain or all directions, and capable of maintaining the same absolute direction in space in spite of movements of the mountings and surrounding parts: used to maintain equilibrium, determine direction, etc.

Gyroscopes are used in aircraft instrumentation to show relative position to the earth. They help the pilot to know where straight and level is. A gyroscope has two perpendicular axes. One is perpendicular to the earth and the other is parallel. The axes of a gyroscope make a cross.

Our church has recently been studying the book of Romans. Last week I heard a message from chapter 7 by pastor Keith Knight. Chapter 7 is about struggling with sin. The conclusion is that there is deliverance from sin through Jesus Christ. At the climax of the message Keith turned to a cross on the stage and told us that when the struggle is there, he turns to the cross and reminds himself what Jesus did there to save us from sin. That is the key! That is what will keep us on the straight and narrow road.

I know that this vision is meant to show us that God has provided us with a holy gyroscope to help us follow Him. If we focus on what happened on the cross we will keep our spiritual bearings and not wander off to the left or right displaying an ugly image.

It’s interesting that such a mysterious vision should boil down to such a simple truth that is spelled out in the New Testament: that the way to overcome is to walk in the Spirit and keep your focus on Christ’s finished work on the cross. That is exactly how God revealed Himself in the old covenant. Jesus spoke in parables because He searches for seekers who will find revelation in ALL of scripture.

 

 

 

 

 

Prophesy in the Church Age

In 1 Corinthians 14:1 we are exhorted, “Eagerly desire spiritual gifts, especially prophesy.” It is interesting that of all the gifts, this one is the least understood, accepted and practiced in the church today. Many Christians are bound by a cessationist view of certain spiritual gifts, including prophesy. This is a stronghold of demonic thinking in the church. This is exactly the type of stronghold that Paul is referring to when he talks about strongholds in 2 Corinthians 10:4-5. He defines these strongholds as arguments and pretensions that set themselves up against the knowledge of God.Those that teach that tongues and prophesy ceased at the end of the Apostolic age, based upon an erroneous interpretation of 1 Corinthians 13:8, are still “seeing through a glass darkly.” If the “perfect” has already come in the form of scripture, then what have we to look forward to? The purpose of 1Corintians chapters 12-14 is to provide divine guidance for the use of spiritual gifts in the church. One of the tests of divine inspiration is that the instruction is timeless. If the gifts were to cease in less than a century after Paul’s death, then why would the church bishops accept his writings as scripture hundreds of years after the Apostolic age ended?

What we need is relationship with the One who created us in His image. This relationship must include His manifest presence, which is more than words on a page. Books have been written to argue whether or not tongues and prophesy have ceased, so I won’t write another one. Suffice it to say that the world needs a prophetic witness to find God today.

The prophetic gift is probably one of the least understood of all the gifts. John Wimber taught that the gift of prophesy is available to all believers and is an anointing for the situation distinct from the office of prophet.  In the church today, one does not have to be a prophet to exercise the gift of prophesy and exercising the gift does not make one a prophet. Wayne Grudem, in his book The Gift of Prophesy In The New Testament And Today, gives as an example the prophetic ministry of Agabus to Paul in Acts, where his prophetic pronouncement was incorrect in a number of details and in his counsel of application. He refers to Agabus’ prophetic pronouncement in Acts 21:10-11, that the Jews would deliver Paul into the hands of the Gentiles. We see from Acts 2 1:27-35 that the details of his prediction were inaccurate. Grudem points out that by Old Testament standards, Agabus would have been condemned as a false prophet. Yet, Agabus is clearly recognized in more than one scripture reference as a prophet. Many, who believe in this gift, understand and practice it in an Old Testament fashion. The gift of prophesy in the New Testament has a distinct practice and function. Grudem points out that the Old Testament prophets who wrote scripture spoke the very words of God, as did the New Testament Apostles. He claims that New Testament prophesy has a different function and standard of practice. He teaches that in the church age, exercising of the gift of prophesy was never intended to be held up to a standard of infallibility.

Holding New Testament prophesy to a standard of inerrancy has resulted in much prophesy being judged as false and consequently discouraging the exercise of the gift. Because of its abuse, improper administration and misapplication, often resulting in serious damage, church leaders have squelched the practice of prophesy. Here again, this demonstrates a lack of faith in God manifested by a need to control His church.

Some, especially cessationists, have reinterpreted the gift of prophesy to mean only the speaking forth of God’s word in the form of canonized scripture. This wouldn’t seem like much of a spiritual gift, since anyone who is able to read could exercise it. On the contrary, the gift of prophesy involves telling forth God’s heart, His intentions and desires, etc., in the form of the “rhema” or living, active word of God appropriate for the time, person and place. In 1 Corinthians 14:25 Paul refers to an unbeliever coming under conviction when the secrets of his heart have been laid bare by a prophetic word. John Wimber explained the evangelistic exercise of this gift in his book Power Evangelism. He tells the story of receiving a revelation, in the form of what appeared like a tattoo on the forehead of a man he encountered on an airplane. God revealed to him that the man was involved in the sin of adultery. God used this revelation about a stranger to convict the man and John led him to Christ.

John Wesley wrote in his Journal: “Wed., Aug. 15, 1750- By reflecting on an odd book which I had read in this journey, The General Delusion of Christians with Regard to Prophecy , I was fully convinced of what I had once suspected: … That the grand reason why the miraculous gifts were so withdrawn, was not only that faith and holiness were well-nigh lost, but that dry formal, orthodox men began even then to ridicule whatever gifts they had not themselves, and to decry them all as either madness or imposture.”

When Christians begin hearing God, receiving revelation and responding obediently to the Holy Spirit, we will arouse the world’s attention. Then, when we preach the gospel it will be with great power and credibility.

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The Transformation of the Mind

“Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind in order to prove by you what is that good and pleasing and perfect will of God.“ (Romans 12:2) Until recently, Christianity has been primarily a western world religion. Unfortunately, the world-view of the western world has been influenced predominantly by the scientific rationalism of the Greco-Roman and the European Enlightenment culture. This world-view de-emphasizes or completely denies the existence of the spiritual realm. In contrast, the world-view of first century Hebrews who wrote the scriptures was distinctly eastern, with an accompanying belief in the spiritual realm. The eastern mindset of early Jews and Christians did not require a scientific explanation for everything. Even though the Bible and Christian theology teach about angels, demons, spirits, miracles and a devil, most western Christians live as though they do not believe in such things.

But, this scripture teaches us that our ability to discern or know God’s will is related to the transformation of our mind. If we had a change in our world-view that allowed for spiritual phenomenon, including such things as supernatural empowerment as discussed in 1 Corinthians 12, we might be better able to determine God’s will. Without knowing God’s will how can we be obedient to Him? If we are not obedient to Him how can we fulfill the mission He has given us? Jesus claimed that He only did what the Father told Him to do.The success of His earthly ministry is attributable to His being in union with the Father and only doing what the Father was doing.

Once Christians begin to have the faith to believe in the spiritual realm and the supernatural, and we are in union with God, our witness will be accompanied by great power and our ministry will bear much fruit. Then unbelievers will turn to Christ in droves, because they will see that God is in our midst. Paul said that the Jews seek a sign.  That is a supernatural manifestation, and the Greek (ie. Westerner) seeks wisdom.This is in recognition of the divergent world- views. “My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, so that your faith might not rest on men’s wisdom, but on God’s power.(1Corintians 2:4) Have you ever tried to convince a person that didn’t believe in God that God exists by rational explanation? When we transform our minds, begin to believe in the supernatural, cease conforming to the scientific rationalism of the world, begin discerning what God is doing and start being obedient to Him, many will be saved.

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Surviving the Passion

Christ's PassionTruly, truly, I say to you, He who believes on Me, the works that I do he shall do also, and greater works than these he shall do, because I go to My Father.” (John 14:12)

I remember walking out of the theatre after seeing “The Passion of the Christ” and hearing one man say, “No man could survive that.” My thought was, “Was he saying, as many believe, that it didn’t happen?” Or did he mean that Jesus was not a man and that He survived by His supernatural power? The answers to those questions have important implications for all of us.
Surviving

To the first point, the idea that Christ’s passion did not happen contradicts the historical accuracy of the gospel accounts and classical Christian orthodoxy as revealed in the scriptures. It did happen. The veracity of the gospels has never been successfully challenged. In accord with standard literary tests of historical accuracy for ancient documents, the gospels are unparalleled both in terms of the volume of manuscript evidence and the proximity in time of the manuscripts to the actual events. Christ’s crucifixion is also verified by a number of extra biblical contemporary historians, most notably Josephus. Additionally, we must consider the cost paid by the gospel writers as evidence of the reliability of their work. Would all of them suffer torture and martyrdom for a lie, when all that they had to do was recant? Not a single one changed their account. We should reject the notion that Christ’s scourging and crucifixion did not happen. The scourging is recorded in Mt. 27:26-30. It was a fulfillment of what was prophesied and recorded by Isaiah in chapter 53 of the Old Testament book of Isaiah, written almost 700 years before Christ.

To believe that Jesus endured the cross simply because He is God is to believe a half truth. We must not forget that Jesus came as God in the flesh. Christian orthodoxy teaches that Jesus endured the limitations of a man. He was and is completely God and completely man. The Genesis prophecy of His birth was that Christ would be of the “seed of the woman.”(Gen. 3:15) John’s testimony was that Jesus is the “Word made flesh.”(John. 1:14) (Note that the original text is “the Word” not “a word” from the Greek “Logos”, meaning universal or unifying principle, being a reference to deity.) Jesus claimed that He only accomplished His miracles by the power of His Father, that is, not by His own power. (John 5:19) He referred to Himself as the Son of Man to emphasize his humanity. The book of Hebrews reminds us that He was “tempted as we are.” (He. 4:15)

We need to understand, theologically speaking, that in order to satisfying the sacrificial requirements of the second Adam (He. 2:14-18), Christ had to come as a man and lay aside the privileges of deity, as explained in Philippians 2:6-8: who, being in the form of God, thought it not robbery to be equal with God, but made Himself of no reputation, and took upon Himself the form of a servant, and was made in the likeness of men. And being found in fashion as a man, He humbled Himself and became obedient unto death, even the death of the cross.” His humbling was illustrated in washing His disciple’s feet at the last supper. In forfeiting the privileges of deity, He refused temptations to use supernatural power for His own selfish needs. He rejected Satan’s invitation to use supernatural power to legitimize His identity. He rejected the mocker’s plea to remove Himself from the cross.

Jesus had no sin nature to battle with. But His ability to survive the passion as a man is attributed to the indwelling Spirit of God. Thus, the second option is really a half truth. He did overcome by supernatural power, but not His own. What is important to us is that Jesus promised that same supernatural power to those who would believe in Him. By cleansing the filthy temple of our mortal bodies by His sacrifice on the cross, Jesus made a dwelling place for the Holy Spirit of God. Other men did survive similar torture. History is full of miraculous accounts of Christian martyrs.  Jesus told His disciples they would drink of His cup of suffering.  (Mt. 20:23) All were martyred but one. Paul survived being stoned and had been given up for dead.  (Acts 14:19)

The Bible references the empowering, indwelling Holy Spirit as Christ in you, the hope of glory.” (Col. 1:27) Jesus promised His followers that, “you will do greater things.” (John. 14:12) Jesus did many miraculous things and he promised that we would do greater things! Those great things can only be done by the power of the Holy Spirit. The Bible promises that we can “do all things through Christ.” (Phil 4:13) That requires surrender to God’s will and death to self interest. Jesus said, “Whoever will come after Me, let him deny himself and take up his cross and follow Me.” (Mark 8:3)

Kiss feet

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