Category Archives: Sex

Response to The Gospel Coalition and Kendra Dahl Regarding Preaching to Hurt Women

Woman caught in adultery

I recently got involved in a somewhat intense discussion on Facebook in response to a post by The Gospel Coalition. The writer of the referenced story was Kendra Dahl. Her column was titled, “Pastor, Preach Like Hurt Women Are Listening’ dated Feb. 14 2019. https://www.thegospelcoalition.org/article/pastor-preach-hurt-women/

My first thought was, “Of course!” Much of what she says goes without saying. It’s only common sense that people in pastoral and preaching ministries need to be compassionate and carrying toward hurting people in their churches. That’s what Jesus is doing and if they properly represent Him they should do likewise. I think the vast majority of preachers are doing a good job at this. It is surprising to me that women are singled out, as if to imply that their pain is greater than men. I’m not sure that Jesus makes that distinction. But, apparently Kendra Dahl, and by extension The Gospel Coalition, think that preachers need to be more careful to not hurt women who have been hurt by abortion. She identifies post abortive women as “victims” because they are hurt by the words that people say about this sin. She emphasizes women who have been victims of sexual abuse and lumps them in with all women who are wounded by what they have done and what people say about this grisly practice. I’ve heard statistics that abortions resulting from rape may only account for 3% of all abortions. Even if we are to be generous and estimate that 10% are true victims of abuse, that still leaves 90% of abortions being done for simple convenience. Some people attribute abortion to ignorance, but, forgive me, I think that’s a cop out. It’s hard to believe in this sophisticated age that women don’t understand that they are eliminating what will be a child. That’s why they are going to the abortionist. If they thought they had a tumor, they would go to a surgeon. So we might estimate that 90% of post abortive women are not really victims, except that they are victims by choice. When a woman decides to kill her child, I don’t think Jesus sees her as an innocent victim. The child that she decides to kill is the innocent victim.

Dahl cites an abhorrent statistic that 25% of all women will have had an abortion by age 45. Millions of children are being killed for convenience. I have seen estimates from Barna research that the rate of abortion, and other sins, is relatively the same in and out of the church. So, it’s safe to say that one in four women sitting in the pew have had an abortion or properly speaking have committed infanticide and 3.6 of them have done for convenience. Dahl and the Gospel Coalition want to remind preachers not to hurt their feelings. She writes, “Consider the shame that post-abortive women can feel as abortion is lamented from the pulpit.”

Dahl is correct in stating that, “Everyone in the congregation needs to hear a call to repentance and receive the assurance of forgiveness in Christ.” Yes, we all need to hear the call, but she neglects to remind us that we must answer the call in order to be healed. True healing and forgiveness only comes when we confess our sin to God and turn away from doing it again. In my experience in pastoral ministry I find that when people refuse to admit and confess their sin, they never get healed from it. Unfortunately, I have encountered too many post abortive women who make excuses for their sin instead of confessing it. Thinking of one’s self as an innocent victim is not conducive to confession. Consider what she writes, “We limp into the pew having been assaulted by headlines and social-media commentary—words and pictures that trigger memories, shame, fear, and disgust. Despite the healing power of the gospel, the effects of our traumatic experiences linger. Our consciences accuse us day and night, and we are spiritually weary. We doubt our belovedness; we wonder if we really belong to Jesus; we wonder if the gospel is sufficient to heal our bleeding wounds.”

There is quite a tone of doubt in her comment. Doubt in the power of the gospel, doubting God’s love, doubting her salvation, etc. The first step to complete healing is to believe the gospel and trust Christ completely! The power to heal and forgive is not in the message alone. It is in Jesus Himself. Never doubt Him.

Note that she feels assaulted by headlines and social media comments, not preachers. Why isn’t the story aimed at journalists and media commentators? I don’t know of any preachers assaulting wounded women, but TGC thinks that preachers need to hear this. Could this be subtle pressure to avoid the topic altogether? In fact, that is exactly what the vast majority of America’s preachers are doing for fear of offending 25% of the women in the congregation. I admit that some social media commentators are mean spirited and I would never encourage that. But, the reason that the outcry against this holocaust is coming from social media is because it is not coming from the pulpits. Some of us feel compelled by the Holy Spirit to speak up. As it was with the Nazi Holocaust and American slavery, the pulpits are virtually silent. They’re too busy building mega churches. When we do speak up we are accused of lacking compassion. Some anti abortion ministries show graphic images and are attacked by rabid baby killers and Christians alike. There is a group known as Created Equal that travels college campuses with a jumbotron showing graphic images. They cite tremendous progress in changing minds and hearts. William Wilberforce is credited with ending slavery in Britain by showing graphic images. Abortion is a grizzly evil. It may never be eliminated unless people are awakened to the horror.

The church is failing to be a biblical witness to this evil. I have held a baby who was born because I did reach out with the compassion of Jesus to convince the mother to keep her child. I support our local crisis center that offers post-abortion counseling. My concern here has to do with the influence of TGC on America’s pulpits. Preachers lacking compassion is a miniscule problem from what I have observed. On the other hand, 99% of preachers in this land never address the subject. That is a glaring problem that TGC should address.

To never discuss this great national sin fails to provide truth or compassion. I’ve walked with Jesus for 37 years. My sin was heinous and I am grateful for God’s mercy and compassion. I’ve been in pastoral ministry. I’ve visited many Bible believing churches. I am a faithful member of a strong Bible preaching evangelical church. But, in all these years, I rarely hear a message about this holocaust. I don’t believe that mean preaching is a serious problem. It’s a straw man. Ignoring the problem is a serious problem. I think I know why it happens.

 

 

A Response to the Revoice Conference and the LGBT Agenda in God’s Church

gay

 

God calls His church to be the witness of the gospel of His Kingdom. Jesus commands us to have compassion on all people, including the lost and all sinners. He calls us to be ministers of His grace to all who are in bondage to sin. We must recognize the dignity of all people, including those trapped in sin. As such, the church must be welcoming to all, regardless of their present state. We must love the sinner and hate the sin.

The church must be cautious of abandoning the truth of God’s inerrant Word in a quest to be culturally relevant. We must hold to the whole counsel of God that His law is an integral part of His grace that leads us to repentance and salvation in Christ. In our present post-Christian culture there is an organized effort to normalize certain perverted sexual behaviors not only in society in general, but now in the church. According to God’s Word, all sex outside of a heterosexual marriage is a perversion of God’s law and His plan for humankind. The recent Revoice conference is only the most recent example of this effort to corrupt God’s church. These deceivers are attempting to popularize a teaching that same sex attraction is not a sin by itself and that the celibate homosexual can be a functioning minister in the body. This teaching clearly contradicts God’s Word. We know that God looks upon the heart and that all sinful proclivities are sin regardless of whether the person acts upon those sinful desires. Romans 1:26-27 make it abundantly clear that same sex attraction is a sinful desire which results from idolatry.

Those who are promoting this doctrine, in the name of “love and acceptance” are rejecting the sanctifying work of the Holy Spirit in the life of all believers. There are now “ministers” representing themselves as homosexuals and lesbians. They proudly proclaim this as their identity. Such people speak for organizations like The Gospel Coalition and others are ordained as ministers in so-called Christian churches. The Bible is clear about God’s desire for us: “For this is the will of God, your sanctification: that you abstain from sexual immorality; that each one of you know how to control his own body in holiness and honor, not in the passion of lust like the Gentiles who do not know God;” (1Th 4:3-5) These people are denying the power of God to change people.2 Timothy admonishes us to avoid such: “But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power. Avoid such people.” (2Ti 3:1-5)

Should the church allow ministers to harbor covetousness as long as they don’t steal? Do we tolerate our brothers and sisters to harbor hatred and unforgiveness as long as they don’t murder? I was an alcoholic before I came to Christ. Popular secular philosophy would proclaim that I will always be an alcoholic, but that is not the gospel. I was delivered miraculously by God’s grace. I am no longer an alcoholic.I am redeemed! I am free! I am sanctified! This is God’s plan for all of His saints. There will be no drunkards, murderers, coveters, or sexual perverts or any other sort of sinner in the Kingdom of God. If we were to permit the sectarian division of the church by our sins it would be a shame. Are we going to allow alcoholics to remain in their sin and to proudly proclaim their sinful desire as long as they don’t drink?

We must welcome those who are in bondage to perverted desires, but we must not allow them to proudly proclaim the sin that is in their heart and continue to harbor that sin as if it is normal. They must seek counseling and deliverance privately as directed by the Holy Spirit and their shepherds. The love of Christ does not leave people in their sin.

The Marriage Covenant

Covenant

 

God created man because of His nature. God is creative. He is love, He loves and love always wants to expand community. Thus, His first and last command is to be fruitful and multiply, that is to be like Him. Man can’t do this alone. Genesis states that it wasn’t good for Adam to be alone. Man was created for relationship, first with God and then with each other. In both the Old Testament and the New Testament God uses the analogy of the marriage covenant to illustrate His relationship with His people.

Kingdom relationships are based upon covenant, a mutual agreement of commitment. Covenant is God’s way of protecting relationships. His commitment to faithfulness is total. He wants the same from us. God keeps His covenant in spite of our failure. Covenant is not the same as a contract. In a contract, if the conditions are not met, it nullifies the contract. We live in a world estranged from covenant keeping and commitment. In fact we might say that covenant breaking is the foundation of all sin and because of sin, Christ died. He offered His own body as a sacrifice to restore relationship or covenant.

People often want the benefits of a relationship without commitment. They want sex without consequences. The high divorce rate in our culture reflects an attitude that doesn’t value commitment and covenants. Satan is attacking marriages, especially Christian marriages like never before. Now, he is even influencing our society to re-define the institution of marriage.  Why? It is because Christian marriages are intended to reflect the relationship between Christ and His church. Satan seeks to destroy that testimony. In today’s secular culture, marriage is considered to be a contract sanctioned by the state. This is far from the truth. Marriage was ordained by God. We often hear distortions of the marriage institution such as people living together and claiming that they are married “in God’s eyes.” Nothing could be further from the truth. Marriage in God’s eyes requires biblical covenant. Without that, such people are nothing more than fornicators. In fact, people with a marriage license from the state who have no relationship with God or His church are not married in God’s eyes. They are also fornicators. People, even Christians, believe that divorce occurs when one gets approval from the state. Wrong! Divorce occurs in God’s eyes when the covenant is broken. If there is no biblical covenant, there is no marriage or divorce. On the other hand, if there is a biblical marriage covenant, divorce occurs when the covenant is broken, not when the state says so. You can read more of my thoughts on divorce here.

We must overcome the works of darkness by the power of the Holy Spirit enabling us to live in accord with God’s principles and redemptive order. In Genesis 15 there is an account of God making a covenant with Abraham. “After these things the Word of Jehovah came to Abram in a vision, saying, Fear not, Abram, I am your shield and your exceeding great reward. And Abram said, Lord God, what will You give me, since I am going childless, and the steward of my house is this Eliezer of Damascus? And Abram said, Behold, You have given no seed to me. And behold, one born in my house is my heir. And behold, the Word of Jehovah came to him saying, This one shall not be your heir. But he that shall come forth out of your own bowels shall be your heir. And He brought him outside and said, Look now toward the heavens and count the stars, if you are able to count them. And He said to him, So shall your seed be. And he believed in Jehovah. And He counted it to him for righteousness. And He said to him, I am Jehovah that brought you out of Ur of the Chaldees, to give you this land to inherit it. And he said, Lord God, by what shall I know that I shall inherit it? And He said to him, Take Me a heifer of three years old, and a she-goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon. And he took all these to himself, and divided them in the middle, and laid each piece against one another; but he did not divide the birds. And when the birds of prey came down upon the carcasses, Abram drove them away. And it happened as the sun was setting, and a deep sleep fell upon Abram. And, behold, a horror of great darkness fell upon him! And He said to Abram, You must surely know that your seed shall be a stranger in a land not theirs, and shall serve them. And they shall afflict them four hundred years. And also I will judge that nation whom they shall serve. And afterward they shall come out with great substance. And you shall go to your fathers in peace. You shall be buried in a good old age. But in the fourth generation they shall come here again, for the iniquity of the Amorites is not yet full. And it happened, the sun went down, and it was dark and behold, a smoking furnace, and a burning lamp passed between those pieces. In the same day Jehovah made a covenant with Abram, saying, I have given this land to your seed, from the river of Egypt to the great river, the river Euphrates, the Kenites, and the Kenizzites, and the Kadmonites, and the Hittites, and the Perizzites, and the giants, and the Amorites, and the Canaanites, and the Girgashites, and the Jebusites.” (Gen 15:1-21) We can observe here that the covenant involved a promise, a public testimony, a sign, and a penalty for violation. The ritual of sacrificing an animal and walking between the pieces was a traditional middle eastern tradition. The one making the promise would swear an oath to become like the sacrificed animals should he violate the covenant.

A covenant requires a public testimony before witnesses and God. To have the blessing of God it must be blessed by God’s instrument on earth, His church. A biblical covenant is remembered by a sign, such as a ring, a handshake, the cross, or bread and wine. God established standards of behavior to protect covenant. Breaking a covenant necessitates forgiveness. The Word of God tells us that without the shedding of blood there is no justice or payment for sin. In biblical culture, a covenant was sealed by a blood sacrifice. The covenant was taken seriously and was considered to be permanent.

At Calvary God offered His own body to seal the covenant of redemption. God’s redemptive process holds out the possibility of restoration of the original partnership that God created between Himself and man as well as between all mankind, including marriage partners.

God teachers us that there a four requirements for a marriage to succeed. There must be severance, permanence, unity and intimacy. When questioned about marriage Jesus referred to Genesis and His Father’s original command, saying, “Therefore shall a man leave his father and his mother, and shall cleave to his wife and they shall be one flesh.” (Gen 2:24) The loyalty and fealty to one’s birth family must be severed. This doesn’t mean a breaking of relationship, but rather the forming of a new loyalty. Marriage is intended to be a permanent covenant. The unity and intimacy of the marriage relationship is intended to reflect the unity and intimacy of the Trinity and the unity and intimacy of Christ and His bride, the church.

 

 

The Truth About Divorce

Divorce

 

As described in God’s word, marriage is intended to be a life long covenant. A true biblical covenant is witnessed and confirmed in submission to God ordained authority, that is, the church. A wedding is a public expression of commitment. Marriage is intended to be a reflection of God’s relationship with His people. It should be public and permanent. When Jesus spoke on marriage, He referred back to the creation account: “A man will leave his father and mother, cleave to his wife, and the two shall become one flesh.” (Gen. 2:24) This creation account reveals an intended progression. Leaving comes first. It implies a public act of commitment first. Then there is uniting. This is more than just sex. It involves communion. Only then do the two become one. Marriage is God’s plan for commitment. It is not just a piece of paper as some so glibly state in seeking to dodge commitment.

The hypocritical Pharisees came to Jesus with a question about divorce in order to entrap Him. Their hearts were cold and selfish. They were really not interested in the truth. It is interesting that the word “divorce” is only found in seven verses of scripture; in Jeremiah 3:8, God says He divorced Israel. Did God sin?

In the sermon on the mount (Mt. 5:31) Jesus addressed the issue of men divorcing their wives. He makes reference to the civil law given for the now defunct theocracy (Deut. 24). This law was established by God to protect women. In their culture only men could divorce their wives, not the reverse. Women were treated like property. By Jesus’ day, Jewish men had so abused the letter of the law that men were divorcing their wives for burning dinner. So, Jesus addressed this issue to men in order to prevent these easy divorces, which were perverting God’s original intent. He is saying that men should only divorce their wives if they have been sexually unfaithful, thus alluding to the practical reality that women do not usually do the kinds of things that constitute separation without becoming intimate with another man. For example, Jesus didn’t address the issue of physical abuse. Does God want spouses to stay in a relationship where they get beat? I don’t think so. But the reality is, most women don’t beat their husbands.

Matthew 19 recounts the incident where the hypocritical Pharisees (a very religious, legalistic sect who made all of the appearance of being “holy”, but who Paul correctly pointed out were like white washed tombs full of dead men’s bones) tried to entrap Jesus with a question about divorce: “And the Pharisees came to Him, tempting Him and saying to Him, Is it lawful for a man to put away his wife for every cause?” (Matthew 19:3 MKJV). Legally, the letter of the law (Deut. 24) did allow them to divorce a woman for any reason. But they missed the Spirit and intent of the law! Jesus answers the question by referring them back to God’s original plan for marriage recounted in Genesis 2, which was that the two should become one forever. He adds, “Therefore what God has joined together, let not man separate.” (Matthew 19:6 MKJV) Notice that Jesus does not use the word “divorce.” That was a legal shadow that the Pharisees were hiding behind, but, as usual, Jesus goes to the heart of the issue. The issue is not a legal document made by man, but who is causing the separation of the two that God intended to be one. The legalistic hypocrites always point to the only reason that God permits divorce for, but they don’t know God or His heart. If a man is beating his wife regularly, they would say, “That’s not a cause for divorce.” But the truth is that the two are already separated as far as god is concerned! Going to court doesn’t make the reality, it only confirms it! Preachers are commonly heard to say, “God hates divorce!” I hate to disillusion you, but that is not specifically in scripture. Divorce is not listed in Proverbs 6 as one of the seven things that God hates. The truth is that God hates all sin and all covenant breaking. He has a solution, which is yielding to the lordship of Jesus Christ and relying upon His sacrifice for you sins. Forgiveness and restoration can only be found by faith in Christ.

If you want to know what God’s will is for husbands, read Ephesians 5:25 and following verses. He expects you to love your wife as Christ loves the church. He expects you, not her, to die to your own selfish desires. Do you know how God wants you to handle the property issue? God wants you to give it all to her, because you love her and are willing to die for her.

What’s Wrong With Pre-marital Sex?

We have reaped the results of the sexual revolution that was encouraged by easy birth control, including elective abortion. The fruit of this revolution has been marriage and family breakdown, to the point that roughly half of all marriages end in divorce and 42% of children have no father in the home. This breakdown has and will have devastating consequences for society. As in a typical downward spiral, this bad experience with marriage has resulted in an increasing unwillingness to marry, further encouraging people to be sexually active outside marriage.

What does God say about sex outside marriage? How should Christians respond to non-Christians who ask the common question, “What’s wrong with sex before marriage?” We have to make it clear from the start that God, in love, has given us a good plan to enjoy sex. Unfortunately, some Christians have given the impression that all sex or any physical enjoyment is evil. We have to belay that notion, which really has more to do with early Greek pagan dualism than what God reveals in his Word, the Bible. The physical body is not evil. In fact, God says we are “fearfully and wonderfully made…” (Ps. 139:14) God created a physical universe, including sex, and He said it was all good. Adam and Eve were naked and felt no shame. They had no guilt attached to their sexuality. Jesus took upon Himself a physical body, thus revealing God’s plan to redeem the physical universe. The “kingdom to come” is not in heaven, but will be here on earth! The sexual urge is God-given. Pleasure is God’s idea, not the devil’s. One writer has likened sex to fire: it’s a very pleasing thing in the fireplace, but if you start a fire in the middle of the living room, you may burn the house down.

The Bible teaches that sexual intimacy should take place within the bounds of a covenant marriage.  In fact, in the Bible, sexual intimacy is revealed as a form of communication. When referring to married people having sex, it will often say that so and so “knew” their spouse. The Bible teaches that sex is much more than just a physical act.

Being equipped to answer someone about this question requires an understanding of what sex really is. Sex is not just a bodily function as with animals. Do you know what is wrong with most public school sex education programs? They start in science class by teaching that we are just animals that evolved, that we are not specially created in the image of God, with a spirit and that we are intended to be a reflection of our Creator. Once they have the children convinced that they are just animals whose lives have no special purpose, then they teach them all about sex as just another “natural” bodily function. So, why not indulge?

We are not like the animals. We are made in the image of God. We are spiritual creatures.  We have a soul. Sex is not just a physical act, but a life uniting act. 1Cor 6:16 says, “Do you not know that he who is joined to an harlot is one with her? For the two shall become one flesh, says the Lord.” God knows that sex must involve commitment to work properly. Therefore, His plan is that sex take place only in marriage.

That leads to the question of what is a marriage in God’s eyes. As described in God’s word, marriage is intended to be a life long covenant. A true biblical covenant is witnessed and confirmed in submission to God ordained authority, that is, the church and the state. A wedding is a public expression of commitment. Marriage is intended to be a reflection of God’s relationship with His people. It should be public and permanent. When Jesus spoke on marriage, He referred back to the creation account: “A man will leave his father and mother, cleave to his wife, and the two shall become one flesh.” (Gen. 2:24) This creation account reveals an intended progression. Leaving comes first. It implies a public act of commitment first. Then there is uniting. This is more than just sex. It involves communion. Only then do the two become one. Marriage is God’s plan for commitment. It is not just a piece of paper as some so glibly state in seeking to dodge commitment. Life uniting intent is evidenced by marriage, not engagement.

God warns against distortions of His plan. God’s plan was distorted by sin, which affects every area of our lives, including sex. Adultery includes all rebellion against God. Spiritual adultery is the root of all sin. As the heart wanders from God, it will surely wander from the mate. Sinful sex is just a symptom of an adulteress heart. As the heart grows cold towards God, there remains a void which leads the sinner to start looking for something to replace God. This cycle leads to compulsions, addictions, and even demonic control.

What’s wrong with premarital sex between singles? The answer requires an understanding of what sex really is. Sex is a life uniting act. It unites body, soul and spirit. Without life uniting commitment, both parties get injured. Any dissociation of the physical from the spiritual aspects of sexual activity invariably leads to dissociation of sex and commitment. Sex outside of God’s plan in marriage brings physical and spiritual death. God is not a kill joy. He warns against premarital sex because it hurts people. People hurt themselves. Premarital sex destroys a person’s understanding of who they are. 1Cor. 6:18 says that a person who commits sexual immorality sins against their own body. Illicit sex destroys one’s understanding of what we are created for, to be the temple of God.

Unfortunately, many people have already made the mistake of not following God’s plan and have been hurt. As believers, we need to make sure that people understand that the good news is that God has sent Jesus to restore us. He came to save us from sin. He didn’t come to condemn the world, but He brought forgiveness and healing, and the power to resist temptation.

We are not called as Christians to go about condemning pagans for their sins. As unbelievers come to know us and desire to have the spiritual peace that we know, they will ask about these difficult topics, such as pre-marital sex. When they ask, speak the truth in love. You must present both the law and the gospel. The good news is not good news until people know the truth and recognize their sinful condition. Only then can we offer forgiveness and grace.

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